Document: UNM Denies that Fu Ping had been a TA in that School

When Fu Ping submitted her resume to University of Illinois in 1991, she included being "Teaching Assistant, University of New Mexico (1985 - 1986)" as part of her "Work Experience."

University of New Mexico has now officially refuted her claim:

Suzhou University's Open Letter to Fu Ping

Suzhou University has issued an open letter to Fu Ping today:

An Open Letter to Ms. Ping Fu by Soochow University 

July 21, 2013 

Ms. Ping Fu, 

We are writing you in response to the bizarre tales you told, in Bend, Not Break, of your undergraduate days with us in Soochow University (Suzhou University in pinyin). 

As firmly stated in our 1st and 2nd Statements, the many falsehoods you fashioned into the memoir, as well as a team of discrepancies in the many clarifications you offered and/or were asked to provide to media, have both unjustifiably defamed Soochow University and ruthlessly abused the personal feelings of your fellow students and teachers. Your persistent refusal to our request for a public apology for your misrepresenting Soochow University and your academic life there, in both the memoir and the press, manifests a “resilience” on you not to speak or seek truth. Worse still, you have presented yourself as a determined fighter against truth in talks with the press, particularly so when addressing the 2013 ALA Annual Conference. 

You have sullied the academic integrity of Soochow University by claiming to have taken BA and MA degrees from the institution. As is shown in our well-kept archives, you withdrew from us on March 16th, 1982, with neither diploma nor degree, not as a result of your facing any likelihood of your being “sent to remote China,” but that of your failing to finish required courses. Lies, however repeated, remain lies, no more and no less. 

Your so-called research on female infanticide in rural China was simply non-existent---- as evidence goes, never ever did you, while with Soochow University, conduct any research or publish any research finding on such a topic. Regrettably, by claiming that readers “made assumptions” on this matter, you all so conveniently dodged the questioning of whether or not you actually wrote it. 

Equally, your alleged experience of secret arrest as punishment for writing a “daring and controversial article” is not anywhere close to truth. Your “accounts” of persecution with, in particular, your depiction of how you got arrested and released, simply cannot pass facts’ scan for entry into truth. 

That, according to your “narrative,” Soochow University conducted intrusive physical checks on all female students’ periods, is a pure fabrication out of nothing. We have never heard of, let alone administering, these malpractices. This very story inflicts an insult not just upon yourself, but upon your fellow students and your alma mater, leaving the name of Soochow University being gravely defiled across the world. 

Whatever value you may have felt it free to assign to your memoir, its story of your learning life in Soochow University is proven unauthentic and short of validity, with a good part of it being outright falsehood. We agree with you that “democracy means everyone is entitled to freedom of expression;” but we would like to remind you that freedom of speech stands as a human right to uncover truth, not as a right to justify lies and liars. We agree with you that humanity has every need to reach out for forces that “unite” us, instead of for those that “divide” us; but we would like to remind you that “civilized contributions” to humanity requires, among others, every one to be a proponent of truth rather than a proponent of falsehood. 

We, Soochow University, have duly noticed your expressed wish to seek for a peaceful reconciliation with us. The words, however, have not been met with any substantive deeds. To actualize the wish, Ms Ping Fu, you are bound with an inalienable obligation to deliver a formal and open apology to Soochow University, your fellow students and teachers whom your memoir has caused to suffer, and exercise an immediate stop to any promotional activity for the memoir, either asking your publisher to recall the first edition of your memoir, or thoroughly correcting the falsehoods thereof to set to print, in the coming November, a truly authentic and valid story to readers and yourself, failure of which is sure to make us take legal actions.
 

致傅苹女士的公开信 

傅苹女士： 

你的回忆录《弯而不折，一段生命两个世界》所述你在苏州大学求学的经历严重失实，我校特致此一公开信函，以正视听。 

在已经发表的两个声明中，我校严正指出，你在回忆录中所虚构的事实，以及你在媒体上罔顾事实的解释，严重地损害了我校的声誉并对你的同学和老师造成了极大的创伤。迄今为止，你迟迟未能就此公开道歉，一再排拒事实、回避真相，并在随后的采访及在ALA的演讲中继续为自己的谎言狡辩。 

你声称，你在苏州大学获得了本科和硕士学位，此言损及我校学术声誉，意在何为？学校档案显示，你于1982年3月16日办理退学手续，未能获毕业证书和学位证书。退学的原因远非因为你担心被“派遣至边远地区工作”，而是因为你本人违反了学校学籍管理规定，无法毕业。要知道，谎言，哪怕是重复千遍万遍，依旧是谎言。 

你声称，你曾在苏州大学求学阶段从事了以中国农村地区杀害女婴为主题的研究。这纯属子虚乌有。据我校查证，在校期间，你从未从事过这一专题的研究，也从未以论文或文章形式发表过这样的研究成果。如此空穴来风实为主观臆想。面对读者的质疑，你不仅躲闪其辞，还指责读者“无端揣测”。 

你还声称，在校期间，你曾因某一文章的发表而被秘密逮捕。这也是无稽之谈。你对于所谓的你遭受迫害的“描述”，特别是你对于逮捕与释放的“叙事”，是完全没有事实根据的凭空捏造。 

你对于在校期间曾遭受强制性指检之害的“记事”，同样是无中生有的虚妄之词。如此侮辱人格之举，为我校闻所未闻，又何谈实施？这不仅是对你自己的侮辱，也是对你的同学和苏州大学的侮辱。这严重损害了苏州大学在国内外的声誉。
你尽可以在主观上给你的回忆录贴上任何标签，但铁的事实告诉人们，你的有关就读于苏州大学的故事严重失实，不少是完全的谎话。的确，“民主之意在于人人得言语之自由”；但是，我们不能忘记，言论自由，其目的在于发掘真相，追求真理，而不是用谎言来欺世，欺世以盗名。的确，人类理应拥抱那些能够将彼此“团结起来”的力量，而不是那些令彼此走向“分裂”的力量；而要在此基础上对人类作出“文明的贡献”，人就必须成为真理的捍卫者，而不是谎言的捏造者。 

傅苹女士，苏州大学已经注意到了你想与苏州大学达成和解的愿望, 但迟迟未见到有任何实质的行动。要使这一愿望得到实现，你必须向苏州大学、向因你的回忆录而受到伤害的同学和老师公开正式道歉，立即停止一切与你的回忆录相关的宣传活动，要求你的出版机构撤回第一版回忆录，或者在计划于今年11月出的新版中彻底改正原书中的不实之处，还读者以及你本人一个真实的故事。
如若不然，苏州大学将采取必要的法律手段。

苏州大学
2013年7月21日

Document: Fu Ping's Student Records in Suzhou University

Suzhou University has now released the images of several records in Fu Ping's student file at that school, originally displayed for reporters in their press conference on this subject.

The figure below is Fu Ping's registration card, filled out by herself. It shows that she had joined the Chinese Communist Youth League in April, 1973. She graduated from the Nanjing Guanghuamen High School in July, 1976 and served as the student head of that class.

The figure below shows that the Fu Ping was allowed to formally dropped out the school on March 16, 1982 due to the insistence of her mother and herself. The document also listed some other students, with their names redacted, who took absence from or dropped out of school due to various sicknesses during the same period:

The figure below shows the status of Fu Ping when she was accepted by the school. Notably that a check mark indicated that she was a member of the Chinese Communist Youth League. Her scores in the entrance exams are: Chinese 80, Math 54, Politics 70, History 70, and Geography 67.7

The figure below shows Fu Ping's course records at the end of the first year. The one marked in red shows that her English class score was "Excellence".

The figure below shows Fu Ping's course records at the end of the second year. The one marked in red shows that her English class score was 88 (out of 100).

 The figure below is a list of students in Fu Ping's class, where a note indicated her dropping out of school on March 16, 1982.

Document: Fu Ping's Position in NCSA

Upon a Freedom of Information Act request, University of Illinois has released the official Notice of Appointment documents regarding to Fu Ping's past employment at the National Center of Supercomputing Applications. The documents show that Fu Ping was initially hired as a Visiting Res Programmer in 1991. Her title changed to Res Programmer in 1994 and then to Technical Program Manager in 1996.

Therefore, during the 1991-1992 time frame when Mosaic browser was invented in NCSA, it was unlikely Fu Ping could have been in a leadership position in that historical event.

Document: Fu Ping's Resume at University of Illinois

Responding to an Freedom of Information Act request, University of Illinois has released a copy of resume Fu Ping submitted when she applied for a job at the National Center for Supercomputing Applications job in 1991.

This version of her resume predated the one that she submitted for her NSF grant application. The content is similar however. Besides missing some of the latter events, this version also claimed that she had a BA degree from Suzhou University, which has been proven to be false. She did not list her translated children's story book as publication in this one, but listed "Teaching Assistant" and "Research Assistant" at University of New Mexico and University of San Diego (should be UCSD instead, which she did attend) as past experiences.

While it is common for graduate students to work as TA and/or RA during their studies, Fu Ping was actually an undergraduate student in both UNM and UCSD. It would be highly unusual for her to have such work experiences in those schools.

UPDATE (7/30/2013): UNM has officially refuted Fu Ping's TA claim.
UPDATE (8/4/2012): UCSD could not confirm or deny Fu Ping's TA claim.

Document: Fu Ping's Resume for her NSF Grant Applications

Albert Wang has obtained, through the Freedom of Information Act, a copy of Fu Ping's resume included in her applications for National Science Foundation grants.

As we can see in this copy, Fu Ping has made claims that

1. She had earned a BA of Chinese Literature from Suzhou University in 1982, which she has since admitted to be incorrect but has blamed others for the mistake.
2. She served as a Lecturer at Nanjing Aeronautical Institute from 1982 to 1983, a period that she had claimed to be under house arrest while waiting to be deported following her research of female infanticide.
3. She had a publication titled Two Minutes Stories, in China in 1988, when in fact that was a book of children's stories she translated from its English version.

China.org.cn: Fu's Memoir Tainted by 'False Memories'

The following commentary on the Fu Ping affair was published on China.org.cn on July 14, 2013:

Fu's memoir tainted by 'false memories'
By Leng Baoqing 

Chinese communities around the world have poured criticism on the memoir "Bend, not Break" by Ping Fu, a prominent Chinese-American businesswoman, with many claiming that it contains factual inaccuracies and distortions of the truth. 

Suzhou University, Fu's Alma Mater (then called the Jiangsu Teacher's College), recently posted an announcement on its official website which detailed specific instances in which it believes Fu distorted the truth in her book. An incident which came in for particular criticism was Fu's account of female students being examined for evidence of bleeding during their monthly menstrual cycle. In 2010, Fu, serving on the board of the White House's National Advisory Council on Innovation and Entrepreneurship, told US media outlet NPR that she witnessed the brutal execution of a teacher by Red Guards in which the teacher was pulled apart by four horses. Fu later admitted that this event might not have taken place and that her "emotional memory" might not be accurate. 

For many, however, Fu's explanations are simply excuses. There is no doubt that the memory can play tricks at times; however it seems inconceivable that anyone's memory could be so confused that they are unable to recall whether at a particular time they were in jail or graduating from university. 

Experts, however, say that such instances of false memory are quite common. Martin Conway, a professor of cognitive psychology at Leeds University, and Elizabeth Loftus, a distinguished professor at the University of California, Irvine, have both proved in their research that even memories which a person believes are true and accurate can be false. Memory is based on subjective cognition and presupposition and does not work like a tape recorder. In addition, people's memories are constantly changing, and they also tend to have an idealized picture of themselves in their memories. 

In Fu's case, this manifests in her attempts to present herself as the personification of the American Dream. Fu's difficult past and rise to prominence is proof enough of her success. To some extent, the urge to idealize or exaggerate memories is understandable. But Fu has gone too far in her memoir and this is what has upset her fellow Chinese-Americans. 

Suzhou University's criticisms and presentation of the facts on its website were fair, but Fu's book should not be taken too seriously, as its distortions are simply the author's latest attempt to adapt to mainstream U.S. society and pursue greater success. 

Surprisingly, an article in the New York Times on June 28 titled "Cultural Revolution Vigilantes" went to great lengths to defend Fu. The article, which was written by Joe Nocera, argued that "Ping Fu's book has mistakes in it. But it is hard to see how they justify the level of extreme, unrelenting vilification she has suffered." 

His point is debatable. In a pluralistic society, it is normal for public figures to face severe criticism. Fu has every right to revisit the Cultural Revolution, but she also has an obligation to tell the truth in her publications. 

For example, Fu says in her memoir that, when she was a college student, she was sent to jail for writing about female infanticide in Chinese villages (All the current evidence proves that her account was a complete fabrication). Abortion is the subject of intense public and political debate and discussion in the U.S. In 1973, Harry Blackmun, Associate Justice of the Supreme Court of the U.S., authored the Court's opinion in Roe v. Wade, invalidating a Texas statute making it a felony to administer an abortion in most circumstances. The case caused an immediate uproar and made Blackmun a target for opponents of abortion who sent him hate mail and death threats as a result of the case. Mr. Nocera, what do you have to say about this behavior? 

The majority of Fu's critics are not opposed to a rethinking of the Cultural Revolution and welcome reasoned debate. However, such debate should be grounded in fact, as this is the only way to achieve mutual understanding. 

As a Chinese person who has studied abroad and fully understands the difficulties faced by overseas Chinese, I hope all of them, Fu included, can achieve their life dream and be successful. However, different from Mr. Nocera, I believe that those who revisit the past and offer a different perspective on events (including the Cultural Revolution), should have a sense of responsibility. In order to fully and successfully integrate into American society as an American citizen, Ping Fu must base her writing on verified facts instead of unreliable memories. 

The author is a current affairs commentator. 

This article was first published in Chinese and translated by Li Huiru. 

Opinion articles reflect the views of their authors, not necessarily those of China.org.cn.

Document: Nanjing University's Certificate on Fu Ping

A book and several web sites have/had identified Fu Ping as having a Ph.D. in Chinese literature from Nanjing University. This is of course incorrect since Fu Ping had never attended the school. Fu Ping has attributed the error to "automated internet search."

Just to be certain, Jim at Amazon made an inquiry to Nanjing University earlier this year and received an official certificate from the school:

Translation:

Certification 

This is to certify that the Archives Office at Nanjing University has performed a search through our permanent files of undergraduate student records, graduate degree reviews, as well as equivalency to graduate studies records and found no record for any student named Fu Ping. 

Archives Office, Nanjing University (Seal) 

6/18/2013

Chicken Soup for Entrepreneurs' Soul, Spoiled

Bend, Not Break is an autobiography written by Fu Ping with her coauthor Meimei Fox, published on December 31, 2012. The book has since caused substantial controversy and is the subject of this web site.

The book is published by Portfolio, "a dedicated business book imprint within Penguin Group." However, the "business" story in the book received little to no attention as its authors and publishers chose to promote the book by highlighting Fu Ping's life story instead, especially her self-claimed suffering while growing up during China's Cultural Revolution era.

The official book description boldly proclaimed: "It sounds too unbelievable for fiction, but this is the true story of a life in two worlds." They were correct for the first part. Her story was indeed too unbelievable, as either fiction or nonfiction, as this web site has documented and will be continuing to follow up.


On the other hand, the business part of the book has a few "case studies" of Fu Ping being the CEO of Geomagic. It reads like a collection of "Chicken Soup for Entrepreneur's Soul" tales, whereupon the author(s) tells a tidbit of her experience and then derives a quick but very generalized morale or "life lesson," such as "being good to other people." Because these stories are told in isolation without historical coherence or context, it is very difficult to follow in terms of how she actually performed her job.

There is almost no mention of any internal conflicts in running the company as a business, even during the brief period when Geomagic was in danger of survival. The board and other executives of the company are essentially invisible. When they did get mentioned, they were just happy campers going along with whatever Fu Ping wanted to do. The author, by the way, tried very hard to portray herself as "being nice" with her former CEO at the time, but in a very condescending manner while misrepresenting facts and even timeline. If there had been real struggles in being an entrepreneur, you don't learn them from this book, but only hear them through the author's occasional self-pity.

The few substantial business cases are not illuminating either. For example, the book included two tough negotiations Fu Ping had to enter on behalf of her company, one with Align Technology for a critical contract and one with two big companies with a lawsuit threat. In both case, she chose to capitulate before the negotiations even started and then justified her decisions on circumstances. The only M&A action described the book involving a Hungarian company also resulted in failure. Maybe it was the author's intention to teach by mistakes, but it does leave readers wondering.



In all, the book reads like two books being forcefully compressed and intermingled into one. It could not make up its mind whether to be an autobiography or a chicken soup instructional book. It ends up not doing a good job in either. The awkward use of the story-telling device of constantly shifting back and forth in time certainly doesn't help any here. It only exasperates the frustration that Fu Ping's life story keeping getting in the way of her business activities, or vice versa.

Some readers may indeed be inspired by her story as presented, just as many may find chicken soup books valuable guides to their lives. But in this case, they will have to first get over the fact that most of the stories in this book are falsified, made up, or questionable.

Document: Official Book Description for "Bend, Not Break"

The following is the official book description from the publisher of Bend, Not Break, also printed on the jacket flaps of the book:

“Bamboo is flexible, bending with the wind but never breaking, capable of adapting to any circumstance. It suggests resilience, meaning that we have the ability to bounce back even from the most difficult times. . . . Your ability to thrive depends, in the end, on your attitude to your life circumstances. Take everything in stride with grace, putting forth energy when it is needed, yet always staying calm inwardly.”
—Ping Fu’s “Shanghai Papa”

Ping Fu knows what it’s like to be a child soldier, a factory worker, and a political prisoner. To be beaten and raped for the crime of being born into a well-educated family. To be deported with barely enough money for a plane ticket to a bewildering new land. To start all over, without family or friends, as a maid, waitress, and student.

Ping Fu also knows what it’s like to be a pioneering software programmer, an innovator, a CEO, and Inc. magazine’s Entrepreneur of the Year. To be a friend and mentor to some of the best-known names in tech­nology. To build some of the coolest new products in the world. To give speeches that inspire huge crowds. To meet and advise the president of the United States.

It sounds too unbelievable for fiction, but this is the true story of a life in two worlds.

Born on the eve of China’s Cultural Revolution, Ping was separated from her family at the age of eight. She grew up fighting hunger and humiliation and shielding her younger sister from the teenagers in Mao’s Red Guard. At twenty-five, she found her way to the United States; her only resources were $80 in traveler’s checks and three phrases of English: thank you, hello, and help.

Yet Ping persevered, and the hard-won lessons of her childhood guided her to success in her new home­land. Aided by her well-honed survival instincts, a few good friends, and the kindness of strangers, she grew into someone she never thought she’d be—a strong, independent, entrepreneurial leader. A love of problem solving led her to computer science, and Ping became part of the team that created NCSA Mosaic, which became Netscape, the Web browser that forever changed how we access information. She then started a company, Geomagic, that has literally reshaped the world, from personalizing prosthetic limbs to repair­ing NASA spaceships.

Bend, Not Break depicts a journey from imprisonment to freedom, and from the dogmatic anticapitalism of Mao’s China to the high-stakes, take-no-prisoners world of technology start-ups in the United States. It is a tribute to one woman’s courage in the face of cruelty and a valuable lesson on the enduring power of resilience.

About Fu Ping

This bio was written according to what Fu Ping had told us in her book and interviews. Follow the embedded links to learn more.

Fu Ping (傅苹), known as Ping Fu in the west, was born on May 30, 1958, the anniversary of Rape of Nanjing. Her birth father was a grandchild of a famous revolutionary and her family had close ties with Dr. Sun Yat-sen, father of the Republic of China.

When she was only 11 days old, her mother decided to send her to Shanghai to be raised by her mother's sister and her husband, whom Fu Ping referred to as Shanghai Mama and Shanghai Papa, respectively. Fu Ping lived a luxurious lifestyle in Shanghai, where her Shanghai Papa taught her the virtue of bamboo.

Her happy childhood was brutally interrupted in 1966 when Red Guards marched into her Shanghai villa and "deported" her back to Nanjing, where she arrived just in time to see her Nanjing parents being sent away. On that day, the 8-year-old Fu Ping lost both sets of her parents and was forced to take care of her 4-year-old sister, surviving in a "ghetto."

For the next 10 years of Cultural Revolution, Fu Ping had no formal schooling. She was forced to eat "bitter meal," attend "struggle sessions," and witness unspeakable atrocities. As if that wasn't enough, she was gang-raped when she was only 10. With no school, she was assigned to work in factories and farms as a child labor and even be a child solider in the military.

But nonetheless she was occasionally allowed to have some fun and at least took one field trip with Red Guards. She may also have forgot to tell us that she was able to join the Chinese Communist Youth League while in the middle school she did not attend.

After the Cultural Revolution ended, she studied like crazy and passed the very first college entrance exam in 1977. (Despite her diligence, however, she somehow missed the concept of "fraction" in her math studying.) Although she had wanted to be an astronaut, the government assigned her to study Chinese Literature at Suzhou University.

Suzhou University turned out to be both heaven and hell for her. While enjoying college life, she was forced to submit herself to the humiliating "period checking" with fingers. She joined an underground student organization called Red Maple Society and published a journal that caught the eyes of no other than Deng Xiaoping. For that, the school "arrested" and interrogated her and her classmates.

But Fu Ping was not done. She then launched a graduation thesis project to investigate the female infanticide phenomenon due to China's one-child policy. Her report found its way to a prominent newspaper (although she is not too sure which one) and caused a huge backlash including threatened UN sanctions against China. She was once again arrested, or rather, kidnapped on campus. Guess who came to her rescue this time? Yes, it was Deng Xiaoping who ordered her release.

Nevertheless, Fu Ping was being deported or expelled from China. But in order to leave, she still had to wait more than a year for a passport, which was eventually delivered as if in a spy operation. Even though her friends and family had worked hard to secure the acceptance by University of New Mexico for her, somehow she had no idea that was where she was going.

Coming to America was an adventure by itself. She found herself short of money at San Francisco airport and then kidnapped for 3 days upon landing at Albuquerque. But she survived, with only three English words at her disposal.

She worked hard at New Mexico despite being cheated as a babysitter and sexually harassed by Sylvester Stallone as a waitress. She made it through and became a graduate student at UNM. However, that school must have been so poor that, one year before graduation, Fu Ping suddenly decided to abandon her upcoming MS and become an undergraduate student at University of California at San Diego, starting all over again.

UCSD proved to be much nicer to Fu Ping. There, she had a marriage that she forgot to mention, which secured her immigration status. She also had a job that paid her more than handsomely. While happy at work, she didn't like what her boss was doing. Upon graduation, she apparently missed the first opportunity to get really rich.

It's not known when exactly she divorced her first husband Richard Lynn Ewald, but she did find her true love with Herbert Edelsbrunner and joined the National Center of Supercomputing Applications at University of Illinois. There, she hired a lad named Marc Andreesen who, well, changed the world.

In 1996, a dozen years after she was deported, Fu Ping was able to publish the first version of her autobiography, Drifting Bottle, in China. In that book, she told a dramatically different version of her early life from those in Bend, Not Break.

In the late 1990s, Fu Ping and her then-husband Herbert Edelsbrunner co-founded Geomagic and she served as its CEO for many years. The remarkable success made her a celebrity in the tech and entrepreneur world.

On the last day of 2012, she published her autobiography, Bend, Not Break, co-written with Meimei Fox. The rest, as they say, is herstory.

Fu Ping's Interview with a Chinese Newspaper in USA

On July 3, 2013, Fu Ping was interviewed by Qiaobao, a Chinese language newspaper published in the USA, in which she answered some questions raised by her alma mater Suzhou University. The interview is originally in Chinese.

Qiaobao: Suzhou University accused you for falsifying academic credentials. They displayed your student registration and files at the school and proved that you had dropped out in March, 1982 and did not earn any degree there. Have you ever publicly stated that you have a Bachelor degree in Chinese Language and Literature from Suzhou University? 

Fu Ping: I rarely mentioned Suzhou University because I didn't obtain any degree there. In my social media platforms, such as LinkedIn, Facebook, Twitter, etc., I never included Suzhou University. In fact, in all places I have control, I never mention Suzhou University. 

But there are places that I have no control of. About 10 years ago, our company's marketing department has a girl from Malaysia. I told her that I did not graduate from Suzhou University. So she wrote on our page "post graduate degree." Because she thought "post graduate degree" could also mean "non degree" besides "masters graduate student." We made corrections right away and it was not on our company web site. But recently when our company changed web site, an program that was automatically fetching files made it visible again. I did not discover it in time. 

Right now there are many web sites, including Bloomberg, Wall Street Journal, etc., all carried this incorrect information. I found out later that it was because their automated search feature. The real culprit of this academic credentials fraud is the automated search, not me. 

In fact, my business is in computers. I earned BS and MS in computer science in the US. I do not need a degree from Suzhou University for any of my work. It's not like a degree from Harvard, after all. 

Someone said that they obtained information from University of Illinois where I had worked to prove that I had claimed of possessing a degree from Suzhou University. But the information I do possess do not prove that. I have also inquired to University of Illinois. They told me that they have never told anyone that I had a degree from Suzhou University. I feel that those who are attacking me were misled. [Note: we do have evidence indicating otherwise.] 

Another place is a technological paper I wrote as the third author. The author's bio section of this paper stated that I earned a Bachelor of Chinese Language and Literature in 1983. As a matter of fact, I did not write that. I only published a technological paper. The author's bio was added by editors. 

Qiaobao: In your book, you said that in the fall of 1982, you "innocently walked across campus making preparations for graduation, someone sneaked up behind me, jammed a black canvas bag over my head ... escorted into a nearby car." Since you had already dropped out school that March, why were you walking on campus in the fall? 

Fu: This is a typo. If you read the whole passage, all the stories happened in the spring. The fall only occurred in this sentence. It was an error. 

In fact, I have corrected it as soon as I found this mistake. 

Qiaobao: You also mentioned in your memoir that you published a paper while you were in school, on the subject of female infanticide under the one-child policy. You were arrested and deported because of it. But Suzhou University said that all the graduation thesis in the Department of Chinese Literature were about literature or linguistics. They wouldn't be involved in sociology subjects such as infanticide. There were no teacher for this thesis of yours. How do you respond? 

Fu: Before graduation, I wanted to go to graduate school in journalism at Nanjing University. So I intended my thesis to be like a news report. In 1981, the one-child policy was going crazy in China and got my interest. With the permission from my adviser, I started interviewing people and then discovered the female infanticide problem in rural China. 

I heard a lot of stories from rural women and became their sounding board. In order to do this work, I had indeed spent a lot of time and missed a lot of classes. 

Then I wrote them down and showed my teacher. My teacher passed my article to his friend in Shanghai's Wenhui Daily. At that time I did not know where this paper reached, but heard later that it was handed higher and higher in the official hierarchy and reached the Party Central. 

This was not good news for the new leadership. Therefore I was arrested and locked up for 3 days. After the release, the police told me to leave Suzhou University and not tell anyone the reason. That's why my mother and I were insistent in dropping out of the school. 

Qiaobao: Who is the teacher who allowed you to write this article? 

Fu: It's not just one, but I cannot provide names. In fact, the person who approved my work no longer admits that. I don't think it's necessary to expose this. They are all my teachers and classmates. If they want to say I am lying, then let them say that. I know who I am and don't want to explain. 

Qiaobao: In your book you said that you experienced "finger checking" for pregnancy. This was strongly condemned by Suzhou University and your classmates. What happened there? 

Fu:  This is indeed my mistake. I wrote about "finger checking" to illustrate the difference between China's one-child policy and the population policy in the west. In 1981, getting pregnant in China could be illegal. Therefore there was checking with fingers. But the procedure was using one's own fingers to prove period, not allowing other people's fingers to enter. 

I told my coauthor Meimei Fox of this concept. But she did not write accurately. The illegal pregnancy checking was subjecting to those who have already given birth, not all females. It was written in the book as for all women, but not students of Suzhou University. 

But Chinese are not a precise language. It could be interpreted in different ways when viewed from different angles. It read like all female students in Suzhou University must submit to the checking. I discovered it later and corrected it on New York Times.
I feel sorry for this. I did not spot this mistake before the book went to press. Later Fang Zhouzi hyped on it and wrote it in a very dirty way. If this hurt the dignity of students in Suzhou University, I am willing to apologize. 

But the "finger checking" absolutely happened. It was not just me. Other articles have mentioned it too. I wrote it because I hope to raise the outside world's awareness of China's one-child policy. It was not meant to insult female students in Suzhou University. 

Qiaobao: You had participated in a literature organization called Red Maple Society. You said in the book that you were arrested and interrogated because an article published by the society. Suzhou University said that was a lie. What do you think? 

Fu: I had indeed not been taken into custody because of Red Maple Society. But in my book I used the word "arrest," which could mean "taking into custody" or "detain," it could also be understood as "stop." It was not as going into prison, but that they don't allow you to attend classes. They put several of you into a room, make you write confessions and expose each other. 

The Department of Chinese Literature had a student journal called Wu Gou. According to my memory, I was the editor-in-chief (主编) for Wu Gou, but not the ultimate decision maker (总编). Because I was the only girl in the society and the journal, they let me be the editor-in-chief, in charge of printing and logistics. Now some people say I wasn't the editor-in-chief. If they could tell me who was, I would like to correct that.
In January, 1979, Wu Gou published the article "The Confession of a Communist Party Member" by Liu Buchun. The article raised doubts on Communist Party and Communism. 

At that same time, Peking University, Tsinghua University and other 11 colleges co-founded the magazine This Generation. They reprinted an article from Wu Gou. Our journal sent a representative to Beijing to attend a meeting by This Generation. I don't remember who went, but it wasn't me. 

After arriving at Beijing, he didn't attend the meeting but went to the Great Hall of People to watch Deng Xiaoping receiving leaders of the Communist Youth League. There, Deng Xiaoping clearly stated that he wouldn't allow universities publish their underground journals. Afterwords, This Generation and Wu Gou all closed down. The school investigated and interrogated us. The Red Maple Society could not meet any more.

Document: University of Illinois Letter on Fu Ping's Credential

In early February, 2013, Daily Kos' xgz made an inquiry to University of Illinois where Fu Ping had earned an MS degree in computer science. The response showed that the school believes Fu Ping had previously earned a BA degree from Suzhou University.

The following email was forwarded to xgz by Keely K Ashman of UIUC:

-----Original Message-----
From: Kelley, Mary Beth A
Sent: Monday, February 04, 2013 1:48 PM
To: Ashman, Keely K
Subject: RE: Inquiry about Ms. Ping Fu's MS degree 

Hi Keely 

We had a student by that name graduate with an MS from UIUC May 1990 and her Advisor was Jane Liu.  She also obtained a BA in Computer Science & Economics from the University of CA, San Diego in 1988 and a BA in Literature from Shuzou University-China in 1982.  Her original application file indicated she attended the University of New Mexico from 1984 to 1986, but no degree was awarded.  It appears her wiki page is missing some information. 

Mary Beth

-----Original Message-----
From: Ashman, Keely K
Sent: Monday, February 04, 2013 1:25 PM
To: Kelley, Mary Beth A
Subject: FW: Inquiry about Ms. Ping Fu's MS degree 

Mary Beth, 

Hi! How are you? I need to come over for a visit sometime soon so we can catch up!
Weird question, who would be able to find out if the student below graduated in 1988 with CS degree? Thanks! 

Keely K Ashman
Recruiting Assistant
Engineering Career Services
3275 Digital Computer Lab
1304 W. Springfield Ave.
Urbana, Il 61801
217-333-6454
kashman@illinois.edu

Christine: Understanding the "Unrelenting Vilification" of Ping Fu

The following article was posted by Christine on Shanghai Shiok on July 2, 2013:

Understanding the “unrelenting vilification” of Ping Fu
by CHRISTINE  

Yes, another Ping Fu post. Bear with me. 

Since I wrote the last one, South China Morning Post published a piece called ‘Heartbroken’ author Ping Fu willing to apologise for inaccuracies in memoir. To summarize it, her alma mater and even some former schoolmates are threatening to sue her for libel. Fu acknowledges and admits to some errors in her book (which, as the article points out, she has also done previously), and cites confusion and people remembering things differently as the culprit. 

The SCMP article doesn’t seem to have done much to calm the anti-Ping storm. “A fake apology,” say her detractors. For them, it’s not enough. What would be enough, perhaps, is a statement from Fu saying: “I made many things up. I’m sorry.” Until then, their quest continues, with a fervor that angers the pro-Ping camp and, I have to admit, even alarms those who are/were more on-the-fence about the issue, like myself. 

Whether Fu lied or not, I do not know and am not going to explore. I have read almost all the accusations against her — some making a lot of sense, others not so much — and many of the comments defending her — again, some making a lot of sense, others not so much. What interests me now is how many who are more pro-Ping have become that way because, to quote Joe Nocera’s New York Times column, “it is a little hard to understand why Ping Fu’s memoir, ‘Bend, Not Break,’ has aroused such fury in some quarters of the Chinese immigrant community.” Nocera also calls this fury “extreme, unrelenting vilification,” and tries to make sense of the anti-Ping zeal by calling the detractors “vigilantes” who want to squash discussion of the Cultural Revolution. 

I agree that the sheer force of the anti-Ping anger is hard for outsiders to understand. I’m trying to. I think I know the answer — and it has nothing to do with wanting to cover up the Cultural Revolution. 

First, let me state who I am: I am a third or fourth generation Malaysian of Chinese descent, depending on which grandparent you count from. My ancestors left China before 1949, and certainly before the Cultural Revolution. Though I’m fascinated by modern Chinese history, it’s not my family’s history, and I have no personal investment, really, in Ping Fu’s stories. 

But what if I did? What if… my great-grandpa or grandma had returned to China, and they, and my parents or aunts and uncles were beaten by Red Guards because of foreign connections, humiliated in public, their education disrupted, their lives in disarray? What if they survived all that, and scrimped and saved to send me to school in America, and suddenly I’m there and hearing about a woman who seemed to have suffered like my family had and is now rich and famous due to her hard work — wow, good for her, I want to be like her — but then I find out there are all sorts of inconsistencies in her story and that — the worst thing of all — is that she might have been a Red Guard, like the ones who beat my Ah Mah and Pa and Ma? She might have lied about being a ‘black’ when she was actually a ‘red,’ and now she’s rich and famous in America and people are going “poor her” when… wow, she might even have lied on her greed card application? WTF?! 

I might become an angry netizen too. 

My point here is, I think the anti-Ping fervor is about privilege. Frustration over privilege should be something we all understand. Racial privilege, class privilege, economic privilege — these are all hot topics. Privilege makes people angry. For the most part, I doubt many Chinese have a problem with privilege that is deserved. But throw in corruption and deception and that’s where things get heated. At the heart of the Ping Fu outcry is the hatred of privilege that is procured through ill means. 

The last time I ever read about such widespread anger among Chinese netizens was the Zhu Ling poisoning case. Zhu Ling was a very bright student with a promising future when she was mysteriously poisoned with thallium in 1995. Today, her body is disabled, her mind deformed. She is less than a shadow of her former self. The main suspect was questioned by the police but let go, and is now living in the US and, according to different sources, living a very good life indeed. There were allegations that the suspect was highly privileged, with political connections who helped her leave China, leaving an unsolved mystery — and a poor, ruined girl — behind. 

Chinese netizens jumped on this with a fury that threw me. They did to the suspect in the Zhu Ling case what they’re doing to Ping Fu now — they set up websites and forums, dug up very personal information, petitioned the White House to do something, anything. Supporters of the suspect said the same thing Fu’s supporters are saying now — this is a horrible personal attack that is crossing the line; this is the work of a mob. In Zhu Ling’s case though, there is no Cultural Revolution involved, no painful shared history for Chinese netizens to unite over or Westerners to point at. No, the root of the anger was privilege through ill means, and it sickened many Chinese to think about how, in an unjust society, privilege means getting away with anything, including murder. 

Ping Fu isn’t accused of murdering anyone. She is accused of living a privileged life in a period that was hell for most, then playing the victim in the West; of being privileged enough to publish a book, but producing one with so many contradictions while many voices go unheard. Some of the things the anti-Ping voices are saying are over-the-top (such as asking her to show her scar in order to prove that she was raped), but I think it’s perfectly reasonable for them to ask whether she was a Red Guard/Communist Youth League member, and what privileges were attached to that. She says she wasn’t. Her Chinese university says she was, and they have a record to prove it. While such “I-say-you-say” contradictions exist, the furor isn’t going away. 

I found this comment (posted to a Bloomberg column about Joe Nocera’s defense of Ping Fu) to be one of the calmer, more poignant voices that points to privilege as the reason for the anger:

I am one of those on Amazon who have been attempted to tell the world about the truthfulness of her book. However, at this point, I am willing to focus on one issue: her membership with the Communist Youth League. I am sorry for getting a little bit more personal. My family suffered a great deal during the Cultural Revolution. If Ping Fu became a member of that communist organization in 1973, that means she was from a politically privileged family during the Cultural Revolution. 

I am aware that the information about her membership of the Communist Youth League was from a communist university. That is why I am willing to wait for her to show some evidence that Suzhou U manufactured that piece of record. 

I am waiting!

And many are waiting too. For many Fu sympathizers, undeserved privilege — especially suspected undeserved privilege — will never, ever justify “unrelenting vilification.” I honestly don’t know if it does. I’m just trying to understand why it’s happening. 

(Just so you know, I’m planning on buying her book, knowingly paying money for a piece of work that many claim is false. I’m sure I’ll enjoy reading it, and will find the entrepreneurial side of Ms. Fu very impressive. I divide the books on my shelf into fiction and non-fiction, and I’ll be sliding Bend, Not Break right in the middle when I’m done.)

Alicia: Disgraced Author Ping Fu almost Apologizes (Again) for Memoir Inaccuracies

The following article was published by Alicia on Beijing Cream on July 2, 2013:

Disgraced Author Ping Fu Almost Apologizes (Again) For Memoir Inaccuracies
By Alicia

We wrote about Ping Fu earlier this year when she was called out for lying in her memoir, Bend, Not Break. It looks like the author is in the news again, giving an interview with SCMP in response to a lawsuit threatened by Soochow University, Fu’s alma mater, along with some of her former classmates who remain upset over the “falsehoods” in her book. 

The author had this to say: 

“I would like to issue an open apology for the description that appears about [Soochow University] conducting intrusive physical checks on all female students’ periods for birth control purpose.”

If she stopped there, she would have done herself a favor. But she continues: 

“I wrote a memoir and this was my memory of what happened [30 years ago] and how I felt. If someone said they remember differently I’m not going to say they are wrong. It’s just we remember differently.”

That echoes a claim she made in a New York Times interview in February, in which she blamed factual errors in her book on “emotional memory.” 

SCMP published a transcript of its Q-and-A with Fu, in which the author adds:

“Different people have different memories. We are talking about something that happened more than 30 years ago. If you ask different people what happened, you may hear different answers. I wrote a memoir and this was my memory of what happened and how I felt. If someone said they remember differently I’m not going to say they are wrong. It’s just we remember differently.”

Sounds like excuses instead of an apology. And that’s a pity. With her success as CEO of Geomagic, a pioneer in 3D printing, Fu could have been a role model for many. Instead, her reputation has been tarnished, and she’ll forever be known as one who lied about the Cultural Revolution. I guess the moral of the story is don’t exaggerate stories in your memoir, especially if you’re writing about shared experiences, where many of those who can — and will — fact-check you have no such problems with “emotional memory."

Fu Ping's Speech at the American Library Association

On June 30, 2013, Fu Ping delivered a speech at the 2013 Annual Meeting of the American Library Association. The following is an advance transcript released by her through the Geomagic web site:

Dear ALA organizers, librarians, authors and fellow book lovers, 

I’d like to say, “thank you.” It’s a great honor to deliver this speech. 

It is very hard for me to put into words what libraries mean to me. 

Living with my Shanghai parents as a child, the library was where Shanghai Papa cultivated in me a lasting appreciation of ideas, which he said, like books, required proper care. 

Later, as a college student – new to our country – libraries large and small became places of refuge. My favorite is the Geisel Library at UCSD, a lantern design building with a strong geometric form and a fabulous Dr. Seuss collection. 

There, I could escape from the world and sit quietly. Surrounded by the 360-degree glass windows, I could go into the world of ideas, of intellectual challenges, of the experiences of others. And, as a scientist, I could immerse myself in the never-ending search for facts and the truth. I could refuse to be diverted either by what one might wish to believe, or by what could have been the beneficial social effects if it were believed.  

All of this is self-evident for Americans, in large part because of the extraordinary work done by the librarians. 

What I’m saying is that libraries made me feel safe: safe to explore new places, wonders, and controversial ideas. Safe to go off-path, safe to question. 

And I have to share with you: There were times before I came to this country when I did not feel safe. There were times when even asking questions was dangerous. 

So I couldn't, as my Shanghai Papa urged, properly care for my independent thoughts.
I was eight when my world changed. 

My beloved parents were university educated, but in the Cultural Revolution, learning was a crime. As a result, the government cracked down on teachers, professors and intellectuals. Like many other educated Chinese, my parents were sent to the countryside for hard labor camp.  

Suddenly, I was stripped of my afternoons in the library. And I was a long way from the happy kitchen in which my Shanghai Mama taught me the five essential elements of cooking: aroma, color, texture, taste and love. Although only a small child, I was placed in a one-room dormitory with my younger sister, Hong, under the vigilant watch of the Red Guards.  

I was supposed to be in first grade, but schools were closed and books were forbidden. My days were spent studying the works of Chairman Mao, working at factory to build radios, and following the Communist party’s strict code of obedience. 

There were no libraries for my sister and me, or for anyone.  

I was so young and the mind works in ways to protect us from our worst experiences. 

Today is not the time to relive those struggles, but I want you to know that although it was 47 years ago, I can still feel the trauma as my memories flutter like butterflies at the edges of my consciousness. By no means is it impossible, however, for an unexpected trigger to bring the trauma from the periphery to the center so that I actually relive it. 

Those memories have faded into my dreams and my dreams into my memories, but I know for sure the only thing that kept me going was the responsibility for my younger sister and trying to reach a safe place. Fortunately, even in the most vulnerable moment, I can always regain my strength in a good piece of writing. 

You see, life has been messy for me, as it has for most everyone. But we put ourselves back together, don't we? We continue on, toward our journey. 

We heal, leaving small fissures and cracks behind, but these imperfections are okay because it is through these cracks that our authenticity shines.  

We develop compassion, which is emotion shared.  

And it is by revealing these cracks that we can learn to see and be seen deeply. The power of resilience is in all of us, in body and soul. 

When I first arrived in US, like many first-generation immigrants, I had no money or support system. I could not study comparative literature, my previously chosen field, because my English was too poor.  

Talk about being stuck and feeling hopeless!  

But I went forward, going off the beaten path. 

I gained remarkable support from faculty and new friends. And I found those safe places, those libraries, where I could read what I wanted, think independently, and let my mind and spirit venture into new worlds. 

While the study of English was difficult, I found – in science libraries – the language of computer science, which opened to me a whole new world. Instead of writing essays on Montaigne, I was coding for a future that was not yet imagined, a breakthrough that switched the trajectory of my life, both personally and professionally. 

I began working at the National Center for Supercomputing Applications (NCSA), which was on the vanguard of innovation. There we took on the “grand challenges of science.” We worked on analyzing protein folding, predicting earthquakes, and revealing the nuances of quantum mechanics.  

Every day I had fun, was challenged, and felt happy!  

We were fortunate. We had few budget constraints and no limits set on our imaginations. We wrote history in scraps of software and tossed much of it into the public domain. We took the work of theoretical scientists and gave it dimension, color and transparency. 

As a child, I had always sought out beauty. This had been a critical part of my survival strategy.  

Now, I had found beauty in the most unlikely place as creating beautiful objects from computer programs was an integral part of my everyday life. For the first time I felt a sense of space and time evaporate as I lost myself deep within my work – the experience of being “in the flow.” 

I believe that innovation is imagination applied. And my imagination and confidence that I could overcome life hurdles didn't allow me to stand idle. I had to innovate. In 1996, I saw a demo from Chuck Hull, the inventor of 3D printing. I was mesmerized. From my factory work in China, I knew the milling machine and casting process. But this was different. Just as a regular printer lays down ink on a blank page in order to form words and pictures, this machine laid down materials – plastic, metal, or ceramic – a layer at a time in order to make parts and products. 

These 3D printers depended on 3D computer models for which I wrote software at NCSA. This was my Aha! moment. Just like how Adobe and Microsoft reinvented desktop publishing, with this technology, we could reinvent desktop manufacturing. This is the Internet of things. This is not about display and sharing data, this is about using data to make stuff. The product is in the software code. My head spun with possibilities. 

It was those possibilities that led Prof. Herbert Edelsbrunner and I to start Geomagic in 1997, a software company to create 3D content for design, print and more. 

When I was growing up, I dreamt of being an astronaut. 

I couldn’t have imagined that the technology we created would be installed on a NASA space shuttle to guarantee the safe return of astronauts. 

Our software has also been used to preserve world heritage sites, such as statue of liberty, and to create beautiful smiles with Invisalign. 

This has been my journey, a circle connected by resilience, compassion and safe places along the way. I was once that broken child. Today, I am the chief strategy officer of a trend-setting public company, 3D Systems. I am an advisor to president Obama on innovation and entrepreneurship, and above all, I am a proud mother of a wonderful daughter. 

And I have a voice now. 

“Bend, Not Break” is a memoir. It is a book, and today it sits on the shelves of libraries around the world. 

I wrote my story – my memoir – in the voice of a mother talking to her daughter, not just any daughter, of course, but my own lovely daughter. 

And I wrote for all the other daughters, too. 

I want to think that in the years to come, a young girl, long after we here are all gone, will reach up and take “Bend, Not Break” from the shelf of a library where she can immerse herself in the words of wisdom. 

And pull it down. 

And turn the pages one by one. 

And say to herself, "I can do this thing, this thing we call life that is sometimes so hard, I can push back the painful dreams and memories and experiences, I can go on.”
“And I will not break...” 

Thank you very much.